When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? There is approximately seven acres which is known as the total marae area. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Collections Online. Sitting like a hore [an empty-headed person]. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. Ascend, sir, to the watchtower of the fort The decent of this marriage became the new aristocracy. Ka mate a Te Wao, tuahine o Whangataua. Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. 47 of 'Te Ao Hou'.) The reading rooms will be closed. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Many of our key place. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. It was sited on top of a very steep bluff, difficult to approach from any side. Ko Toratiti te rangatira i mate. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Whakapapa is the foundation of our identity as Ngati Poporo. First, he attacked Wainui, fought the Rangitne, and made peace with them. Heoi ka patua ka mate hoki. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Sitting like a teko, explains Hika-teko. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Ka haere atu e rua nga tangata, ka patua. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. endstream endobj startxref 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. About Us | korongatamarae When she reached him she cut his breast and drank his blood till he died. Richard John Seddon Te Tau. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. %PDF-1.7 % Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. She was a daughter of the chief of the place, Te Rangi-taumaha. Then Rangitane rose up and defeated the war-party of Puaiterangi. When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. The pa was in the middle of the lake and people crossed over to it by canoes. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z The war party was pursued to Paeroa where Ngai-tahu were again defeated. Katahi ka haere ki reira. It will lead you into the world of light! The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. descendants, Rakai Hikuroa = H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 2. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Hinehore was placed at the lower end of Lake Oingo. 3. 238 0 obj <>stream The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. He stopped at that pa for a while. The link with the original inhabitants is long and unbroken. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. This was the origin of the name Aroarotahurihuri. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Raikapua. Please enable JavaScript in your browser's settings to use this part of Geni. Ko Te Awariki te Rangitira i mate. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. This was the chief stronghold of Rangitane. Husband of Te Huhuti; Kura-mahi-nono and Poroiti 1. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). Then he made his base at Te Purotu. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Kaiaotea went to Tongariro. 4. Ngai Te Whatuiapiti - maaori.com Te Wao, sister of Whangataua, was killed there. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. There is approximately seven acres which is known as the total marae area. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Whakapapa: Hoani Waikato - maaori.com E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. RememberRichard John Seddon Te Tauby laying a poppy. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. Whangai fled from them and proceeded up the Manawatu river. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 Nukanoa is the son of Te Whatuiapiti and Poroiti. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Back then both these whare stood side by side and between them was a whare raupo. 179 0 obj <> endobj The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Share this item Post to Pinterest Post to Facebook Post to Twitter. Male AWMM. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). In January 1991 the land was aggregated by the Maori Land Court. Beattie, P.J. : Govt. I te taenga mai ka rongo kua tae atu a Hikawera. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. The second whare Nukanoa (the whare standing there today), was completed in 1912. Te Ara The New Zealand Encyclopedia. The name Pakapaka (baked) was adopted by the hapu after this event. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. ABOUT US | kahuranaki-marae Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Rokohanga atu e mahia kinotia ana tana wahine. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Hangaia to whare ko Pakewairangi. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. When this news was received Parakiore came out to engage them. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. The marriage was believed to have been arranged by Turauwha and Taraia. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. I reira a Te Huhuti e noho ana. PDF High Court Blank Document - Mokai Patea Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. PDF High Court Blank Document - Mokai Patea He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Takaha Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. She was dwelling apart, she had not married anyone. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . Pukehou. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. The famous chief Rakairakaahu formerly lived here. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Te Wheraka came to avenge the deaths of her brothers. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. Stories. Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Kai-te-kopua tenei mahi. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Also known as. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Te Whatuiapiti Te Whatuiapiti Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay Kahungunu Descent Kahungunu = Rongomaiwahine Kahukuranui = Ruatapuwahine Rakaihikuroa = Papauma Taewha = Tamaira Takaha = Rakaipa Hikawera = Hinetemoa TE WHATUIAPITI Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. In due course the war-party of Te Rangiwhakaewa departed, Rakairakaahu being the chief of the expedition. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party.
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